Monday, 5 November 2012


So yes, I started out on what I felt was akin to 'churchy detox' back in 2010...maybe before that.   At the height of it I think I was almost an iconoclast 100%.  I came to feel that the thing I was in no real way resembled the movement that Jesus began.  I still think that, to be honest, but having got some things out of my system   I've been holding the reins lightly on a whole range of things and issues in an attempt to explore something of the essence of the true essentials.  Here are some of the things I'm picking up and running with these days:

1.  The Lordship of Jesus.  Fundamental to those essentials is the Lordship of Jesus over everything, especially over the movement he began.  Thats easy to say, but not so easy to work out in the context of the 'stuff' of denominations.  This means a determination to seek to build everything on his life, teaching and example.  The source and inspiration for mission, discipleship, worship and ministry.

2.  The radical call to discipleship.  It flows that if Jesus is Lord, then discipleship is the only natural consequence.  He demands our all, he will not be compartmentalised.  The call to follow is a call to the cross.  Its a call to follow the extravagant God of grace so wonderfully expressed in Jesus...the live we are called to live should be stunning, astounding even.

3.  The coherency of the movement.  Whilst I believe that the movement that Jesus started is radically inclusive, I do believe there are central things to be build on.  For example, I believe ministry should be build on the Ephesians 4 ministries resulting in a more fully rounded ministry and that no one gift should be valued above another because all are necessary.  These are the foundations that Jesus himself laid and we need to explore how that works itself out.  'True doctrine' comes out of this apostolically based context...and there are key things that are central to coherent faith.

4.  Commitment to mission.  I believe that 1 - 3 will make this so much more natural than it currently is.  A people on mission will always have a ministry.  Mission always leads to ministry because we work in a broken world with broken people.  Christendom model of 'church' has marginalised mission.  Astoundingly, God is like the landowner who continues to go to the market place to look for new workers....I am sure that he wants us to join him in that.

5.  Commitment to community.  Now, community is not the end result.  Community is a means to an end, but its a crucial means.  Jesus following is a team sport.  We're family.  Community is the prophetic antedote to our Western consumeristic, 'I-centred' society.  'None of us lives for ourselves' declares Paul writing to the Roman church.   I believe, however, that I've never really experienced community properly in 'church'...not to the extent that it has began to resemble communitas (communitas being the description of the new dimension communities take on when consumed by a particular task or mission).

Those, for me, are the essentials.

Saturday, 3 November 2012

Jesus the Grinner

Every have those days when you're sorely tempted to be so hard on yourself?  Hmm.  You see, the thing about living a covenant or a 'rule' or a 'way of life' like the ones I've always commitment myself to is that as well as giving direction, they also give you a good talking to.  That, in a sense, is their value and purpose.  At the moment, I'm pretty rubbish at all three of the points (authentic, relational, missional).

My struggle in particular at the moment (as always) is the whole question of authenticity.   The first pointer on my current rule is to be 'Authentic:  true to Christ.'  Jesus and I have this thing going on just now.  Its like this:  I'm out there doing the regular know, being the 'pastor' type figure at Trinity, and Jesus is there sorta 'grinning' at me...a sort of 'knowing look'.  Hilarious!  I think he finds it quite amusing.  I find it quite amusing too.  Ok...maybe its a private joke!

But more seriously, this thing has been teaching me something quite important.  Its teaching me that the church in general takes itself much to seriously, and those of us leading them sometimes do too.  Of course, our mission is of utmost importance, without a doubt....but then, you see, there are all the other things we've made it.  Don't get me wrong, Trinity is an amazing place to be and my love for the people there grows daily, but like most other folks, we have our 'stuff'.  So, Jesus and I grin quite a lot.  I recommend it as a prayer exercise!

Back in early 2010, I had hit a massive submission moment in my life...a moment which lead to a whole load of other stuff happening.  But it was a commitment to be true to Jesus above everything else.   In the holiness movement, we'd call it a crisis moment that leads to a deeper consecration and commitment to the life of holiness.  To regular joes, basically it was a whole notch up on my Jesus following compared to that point.  I'd been following before, but there were things getting in the way.  My desire was that he'd be the closer focus.  I hope that its obvious that I've sought to be true to that.  I've been seeking to be very much all about Jesus.  The learning curve since then has been about evaluating what is necessary and which is expendable in the life of discipleship and maybe even leadership.  

And he grins because I think the process has honoured him, but I also think there are some things that he has shown me that I've yet to have the courage to act upon or work out into doing.  Some of those are really simple things.  Others are fundamentally challenging and which I've actually shrunk back from dealing with.  And that is the crux of inauthenticity.

So, I note this stuff down and we work on it together.  Moving hopefully towards a new shade of authenticity all the whilst trying to keep the balance like the fiddler on the roof.

Tuesday, 23 October 2012


Another area in which we need to discover what allegiance to Jesus means is in the thing we've called the church, especially if we've named it as a particular brand of church.  Now, I don't think there is anything particularly wrong about a people having a particular charism that lights them up, an aspect of Jesus following which shines more brightly for a community.  This is where the variety and broad spectrum of the 'church' serves us well.  But we need to keep watch.

I've quietly observed (and sometimes not so quietly observed) that the thing we call church is horrible when it goes wrong.  When a movement settles into a Constantinian ecclesiology where order, human tradition and human partisan identity are valued over and above the movement of the Spirit, the Word of God and the mission of Jesus, we're in difficult ground.  I say that confidently as one who has previously lived in that trap.

I watched just a short video by the profound theologian, Stanley Hauerwas, this evening and spent a bit  of time thinking through the challenge it presented.  Hauerwas basically makes the point that to follow the Way of Jesus should "scare the hell out of us".  It is something that is going to make our life and existence awkward both in relation to 'the world', in which we are resident aliens, and to an extent, in the institution of the church which has taken the Way of Jesus and made isms out of it.  He says that going to a church is something we should do because we're fleeing to the safety of like minds....the following of Jesus can only be done in community in which we are part of an ongoing story, history, that we don't get to make up.  The Way of Jesus involves a cross before it involves glory, this is what we have received.

Basically, Jesus comes to end religion, dogma and any system that sets itself up in opposition to him.  It can be so easy to accommodate so much stuff out there.  Anything that sets itself up against the Lordship of Jesus is an impostor and simply not true to who he is and the Way he establishes.  As followers of Jesus, the challenge is for us to continue to embrace the heretical imperative, the embrace the disfunctional life of being a 'fiddler on the roof' as we walk he path of radical obedience whilst the world and even the church looks on.

Kingdom life is life in the upside down Kingdom.  It is alternative because it is not 'of' or 'rising out of' this fact, its a Kingdom which is the perfect encapsulation of all that  God wants to do and which he invites us to pray 'Your Kingdom come, your will be done!'  None of the normal earthly kingdom rules apply.

This is especially so in the realms of leadership.  At one point, Jesus says to his disciples in Matt 20:

“You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 26 Not so with you. Instead, whoever wants to become great among you must be your servant, 27 and whoever wants to be first must be your slave— 28 just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

He means what he says.  Our pattern is different because its not how things are done in Heaven but yet we find it so difficult to see beyond.  To embrace the Way of Jesus is to call to account all that we are, to submit it before him and others and to lead from the place of humility instead of confidence in our own systems.

To take Jesus at his word here, and to live it, is a call to transformation.

NB No denominations were harmed or injured in the writing of this post, but we may just have to put them down.

Monday, 22 October 2012

Remembrance, War and Conflict

“My kingdom,” said Jesus, “doesn’t consist of what you see around you. If it did, my followers would fight so that I wouldn’t be handed over to the Jews. But I’m not that kind of king, not the world’s kind of king.”  - John 18:36 

We're coming up to a time when we remember the casualties of war.  Remembrance Day.  I will be involved in the marking of that (especially as a Chaplain in the Air Cadet Organisation, linked to the Royal Air Force), but I do so in a particular way and from a particular perspective.

Every time I get the chance, I make mention of the fact that Jesus claims our allegiance.  This is relatively new language for me, but it is language I find myself using a lot for a variety of reasons.  Giving our allegiance makes demands upon us.  It requires active participation or our allegiance means nothing.

I think there are some pretty strong implications for our allegiance to Jesus in lots of ways, but here are our thoughts about our relationship to the state, conflict and war:

1.  That we are continually resident aliens in any nation of the world.  Whilst we might want to seek God's blessing and shalom for our surroundings, our ultimate allegiance is to Jesus and His Kingdom.  And so I even hold 'being Scottish' much more lightly than I hold the supreme importance of being an ambassador of the true King.  Being an ambassador of the Kingdom of God means that we join with a multi-national non-geographic people, brought together under the Kingship of Jesus.  In every place where we are, we represent him.

2.  We are, as resident aliens, subject to the state.  The state has its role, as Paul outlines in Romans 13: 1 - 7   Such as:  raising taxes, wielding the sword (as agents of God!....more on that later) etc etc.  So, as we reside in the state, we do what the state requires like if we were visiting America or France on an extended visit and did some work there, we'd expect to pay taxes and make a positive contribution to society.

3.  Yet, we are to hold 1 and 2 together.  Bruxy Cavey, an anabaptist leader, states that if you were visiting another nation and that nation declared war, you wouldn't automatically go to war with it.  If you were required to sign up, you'd automatically say 'woah, wait a minute, I'm just a visitor.'

Take a look at the text at the head of the blog.  Jesus, having been arrested and falsely accused, defends his Kingdom and his Kingship before Pilate.  He brings out the stark contrast between a worldly kingdom, a 'secular state', and God's Kingdom.  Maybe this is where Paul gets his comments in Romans 12 and 13.

In Romans 12 he paints the call of the Kingdom.  In Romans 13, he paints the call of the state.  Now, is it possible to take of your Kingdom hat and put on a State hat in these things?  Jesus says that his followers belong to a different Kingdom and so aren't going to take up the sword in his defence or in anything.    

Thinking about war and conflict, I believe it is not the business of the followers of Jesus to be wielding the sword of the State.  That is the State's role and privilege.  This is the challenge that the political, geographical, social and religious entity called 'Christendom' was never able to resolve.  Thus, in our day we have a long history in the church of sanctifying war.

That is not to say that there must never be war, I don't think pacifism is always about that (although I'd often challenge the assumptions upon which wars are entered and conducted).  I've already said that Romans make the role of the State clear.  Its just the case that war is not 'our Way'.  It is alien to our Kingdom.  It is not the Way of Jesus.

So, as I come to Remembrance Day, I don't want to glorify war.  Neither do I want to buy in to the glorification of the war dead, which is becoming a real feature of our culture.  There is a difference between honour, respect and glorification.  I do, however, 
want to mark with others the lives of those that are lost to conflict, whether it is deemed right or wrong.  Soldiers are men and women who are carrying out the functions of state and in doing so sadly lose their lives.  This is something to be remembered.  I believe the followers of Jesus should be there to help our communities mourn this fact.

Yet, I think we need to go the step beyond.  'Pasifism' can never be purely reactive, passive.  Its not passive, and thats where the term is misleading.  Someone else has coined the phrase 'Shalom Activist.'  This is to recognise that as ambassadors of a different Kingdom, our agenda in the world is different.  We want to see the peace of God, the values and standards of the Kingdom touching all people everywhere.  A pledge of allegiance to Jesus is a commitment to the Way of Peace and of peacemaking.

I seek, as in all things, to hold these things in creative tension, yet seeking to honour Jesus in all things whilst ministering compassion and the ministry of reconciliation he gives to his people.

Wednesday, 17 October 2012

17th October

The Mercy Seat
The 17th October has been a special day for the last 17 years.  At 6.50pm on a Sunday evening in 1995 in The Salvation Army hall in Irvine, my home town, I knelt at the 'mercy seat.'

I had been moving towards this point for around 8 or so months, having been searching seriously for God.  He had placed some human saviours into my life, some of his own people, and now I had to find him for myself.

The major finished his sermon and gave the altar call.  I knew it was my moment.

I knelt and Billy, the Sergeant-Major, came and spoke with me, acting as the spiritual midwife for all that was about to take place.  He reminded me of God's love for me, God's delight that I'd come to this point.  He invited me simply to make a confession of sin and a statement of trust.  He didn't say it for me, this was my dealing, my conversation.

At first I felt sorrow, a heaviness.  My life had only been 15 years long thus far but there was plenty to weigh me down.  I laid it all out before God and wept over it.  I gave Jesus my all.

I arose from that bench with one thought on my heart:  God, I need this to be real.  You have to be there.  That night, I went home and knew I'd have to tell my parents the next day who had actually forbidden me to go to The Army...I'd been sneaking there with stolen money.  Ironic.

I lay on my bed before God.  I was pleading with him, asking him if what had happened that evening had meant anything.  God, if you are there, show me.

In those moments, God came in power.  His presence came upon me powerfully, I could feel a warming, tingling sensation.  I could hear music, music like nothing else.  It lasted for some time, I couldn't tell how long.  God had heard and responded.  He has been very real to me ever since.

The next morning I shared my faith trembling, but with boldness and determination.  I wouldn't be turning my back on Jesus.  There was trouble at home in the months to come, but there was no turning back.

17 years on I'm daily amazed at God's amazing faithfulness and goodness.   When I think of the adventure, I'm just utterly overwhelmed.  He has my whole life, my whole allegiance.  We move at his command.  Jesus is the Lord.

The invitation is the same to you as it was to me:  follow Jesus, give your life into his hands.  He will make all things new.  Don't delay, its the best thing you'll ever do.

Monday, 15 October 2012

Companions of the Heart?

I've been giving thought to the 'construct' of my spiritual life post-Army.  You may or may not know that Salvationists live by what you'd call a set of vows, a covenant.  As a former officer, I'd been living by the 'Soldier's Covenant' as well as the 'Officer's Covenant'.    The first of those is a generic set of commitments, the officers covenant is a bit more specific to the officer's ministry.

I didn't make either of these covenants lightly, but some aspects of them don't make sense outside The Salvation Army, so I'm looking at them again.  As well as all that, there have been some other useful Kingdom influences informing my discipleship and formation in recent years, so I'm looking at those too.  I've learned that I want to have a framework which isn't dependent on my relationship with any particular has to transcend and be complimentary to any of that.

You might wonder why someone would have these covenants/rule of life/vows.  Quite simply they're a framework that I can use to invite others speak into my life constructively.  They function as a 'vision/mission statement' for me as a follower of Jesus.  They also potentially have the value of being something that others may join you in and so just building in that 'accountability' that can helpfully come from mutual relationships.

As I said earlier, I'm looking for some 'Companions of the Heart'....that being a translation of the Old Celtic word Cymbrogi which carries the connotations of covenanted brothers/sisters working together in a particular cause.  Here's what I've written about it so far...maybe it speaks to you...maybe you'd like to join with me in this simple 'rule'? Its not cluttered and 

The Rule of the Companions of the Heart is a simple rule, built upon the Great Commandment (Matthew 22:36 – 40)  and the Great Commission (Matthew 28:16-20).
1.  Authentic:  true to Christ
We are called to love and serve him supremely all of our days.  Jesus is the pattern for life, worship, discipleship and mission.
2.  Relational:  loving our neighbour
We are called to care for the poor, feed the hungry, clothe the naked, love the unlovable, and befriend those who have no friends.  'None of us lives for ourselves' (Ro 14:7)
3.  Missional:  taking the gospel to the nations
We are called to live to spread the fame of Jesus, sharing the Good News of the Kingdom with all peoples.
Living the Questions:
As a dispersed community (if anyone wants to join with me) we might simply live this rule, but continue to inspire each other by saying 'what is God saying to you?', 'what are you going to do about it?' 'How can we help you?'  If people are nearby, maybe opportunities for the occasional gathering...who knows?
There may also be some specific spiritual practices that can be shared...we'll see.  Get in touch privately if you are interested.

Thursday, 11 October 2012

'Too long at ease in Zion...'

"Too long at ease in Zion
I've been content to dwell
While multitudes are dying
And sinking into Hell.
I can no more be careless
And say there's nought to do.
The fields are ripe to harvest,
But labourers are few.

Here am I, my Lord, send me.
Here am I, my Lord, send me.
I surrender all to obey thy call.
Here I am, my Lord, send me."

Just a little ditty we used to fact,  Brigadier T Clark used it at Trinity on Sunday night.

'Too long at ease in Zion I've been content to dwell"  - harks back to the early followers of Jesus that would never have bust themselves out of Jerusalem unless persecution scattered them.  Zion, of course, an image for the Holy City....a place of familiarity, a place of the former things, a place waiting to be renewed with a New Jerusalem filled with all the things that God's community in mission have worked for.  This is what happens when the people of God lose their corporate memory of missional-incarnational impulse that sends us out and deep into engagement with the world.

If anything is bound to mess my life up its always likely to be the call of mission.  Its a continual call to step out boldly.  The challenge is massive.  Lord, may it never be that I'm content to be at ease within the safety of 'the church'.

'While multitudes are dying and sinking into Hell'  - now, lots of conversation on Hell these days. Its not a popular doctrine.  And sure, it gets some bad press.  But, cutting a long conversation short, I believe ultimate loss is still a dangerous possibility for many.

This just won't do.  I want all to taste the goodness of God.  This isn't about preaching Hell, but it IS about living in such a way as to ensure that our life and mission is a continual invitation into the Kingdom.

"I can no more be careless and say there's naught to do" - I guess this is a big temptation for a community like the one I lead that have a lot of people and do a lot of stuff.  Its easy to fall into the trap of believing our own hype.  But 'to who much is given, much is expected.'  Not that this is a call to work ourselves to death...its a call to make sure we're about mission and not just about 'stuff'.

"The fields are ripe to harvest, the labourers are few."  Thing is, there are enough labourers.  Its just that some of them are still out in the field to be harvested.  Some of them are at ease in Zion.  We need to hear the call...and as leaders we need to preach the call. 

God is calling you to Kingdom work, without exception.  It includes everyone.  No one is excluded.   Nothing you do is in vain.  Begin where you are today.  Another world is possible!

Monday, 8 October 2012

Organically Simple

Once you've experienced it, you're ruined for life.  Nothing else will do, nothing else will match it and everything else seems a  shadow in comparison.  Sometimes we've found it by accident, sometimes we've planted it and sometimes it has developed as the only appropriate response to a mission setting.

I'm talking about 'simple church' by which I mean a group of people, committed to the life of Christ amongst them, who gather together and function as a family instead of an institution.  People who can begin to share their lives, their possessions, their hopes, fears, strengths, weaknesses and desires.  People who take up a unique place in your spiritual life.

A word in season from a brother today got me to thinking.  Our first real taste of this kind of thing was when we were at Sally Army training college.  We hosted a group of people from around the college who came to our flat on a Tuesday night.  We had some teaching and study of God's word, and we had some rich, rich fellowship.  Boy, I miss those guys.  We shared some really formative experiences there.  Significant things.

We happened upon it again with some folks in other places, but nowhere more so than in Torry where the missional situation demanded a different shape of church than a 'meeting.'  There we met together and led one another into Christ, build faith, built relationships and engaged in some mission together.  My son, even two years on, will often say to us 'when can we have church like we used to'.  He too, it seems, has been hit by the bug...the desire for church as family as opposed to theatre.  The special thing about this for me was that we were all active participants, we all led one another.   The structures were flattened.

Don't get me wrong, there is space for a lot of things.  The life of Jesus shows him active in many places, gatherings of variety and size:  temple, synagogue, party, meal table etc But you could really tell that he and his disciples didn't just catch up over coffee at the end of the service on a Sabbath.  It was 'doing life' together.  He invested in them and they drew their life from him.  This is a picture of the body with Christ as the head.

Going back to the time in Torry, I remember leading worship at another SA corps/church.  Ceitidh, my daughter, was just a tot and I'll never forget her words as I stood up to lead this service (something she wouldn't remember me doing normally) - "is Daddy going to do the show today?" Out of the mouths of babes and infants...!   So, I don't help this see, I put on a pretty good 'Jesus Show'.     I lead fairly well and preach well.  And thats fine.  Its fine if thats just your opportunity to get a sense of the big vision.  But if thats your default mode of experiencing the movement that Jesus began, boy are you missing out!

We're in the process of encouraging our folks at Trinity to 'grow small' through networks of LifeGroups and or Missional Communities.   These are the key building blocks of our life together.  My suspicion is that when people get the taste for it, they too are spoiled for life...and this can only be good for the Kingdom, discipleship and the movement which Jesus began.

Here is the question:  what is God calling you to do?  how can we help you do it?

Booth on Neo-Monasticism!

So, I mentioned this the other day....Booth's vision of a neo-monastic movement within the Salvation Army.  To be honest, I think it would have been better had it been a real vision of what the Army was to be about...It is a piece very much in SA parlance, but anyway, it makes for fascinating reading and speaks very much into how I sense the calling of God upon my life, either with our out-with the Army, wherever I may be.  Its a clear vision of a neo-monastic rhythm in the great Salvo tradition.   It deserves wide reading.

Maybe its time it came about.


Do not limit the possibilities of the future. God has many ways of fulfilling His purposes towards the sons and daughters of men. Here is one, of which I dreamed a dream. The one I am going to mention came to me when thoughtfully wondering, as I so often do, what The Salvation Army of the coming years was likely to be.

In this vision I beheld many things that were novel and fascinating, but nothing that took greater hold of me at the moment than the one I am about to describe. Perhaps the superior interest it excited in my feelings arose out of its intense practicality. It seemed all so natural, so possible, so fruitful, and the results so desirable, that I came almost to feel that the thing was not a dream, but an actual occurrence, literally happening before my eyes.

I thought I was looking at The Salvation Army in its varied future operations, and while I looked I thought I saw a new body of Officers suddenly start into existence. In many respects they strongly resembled the comrades with whom I am familiar to day. In other respects they appeared strangely dissimilar.
I will try to describe them, and while I do so you will be able to judge of the probable usefulness or otherwise of such a class, the possibility of creating it, and whether you would or would not like to belong to it, if it were created.

As I looked at this new people, they appeared to manifest extraordinary signs of earnestness, self-denial, and singleness of purpose; indeed, they had every appearance of being a reckless, daredevil set. On inquiry, I found that they described themselves as “Brothers of Salvation” or “Companions of the Cross of Christ.” They went forth, two and two, strengthening each other’s hands, and comforting each other’s hearts in all the work they had to do, and all the trials they had to bear. They seemed to welcome privations, and to revel in hardships, counting it all joy when they fell into diverse persecutions, and facing opposition and difficulties with meekness, patience, and love.

As I looked, and looked, I wondered more and more, for I observed that they had voluntarily embraced the old-fashioned vows of celibacy, poverty, and obedience. These vows I observed, further, were regarded as only binding upon them for a term of years, with the option of renewal for a further term at the expiration of that period, or of being able at that time to honourably return to the ordinary ranks of Officership.
As I looked at these new comrades, who had as it were suddenly sprung out of the ground, I saw that they wore a novel kind of uniform of simple shape, but very pronounced, and displaying very prominently the insignia of The Salvation Army. They were evidently proud of their colours.

And then I saw another thing that was peculiar about this new Order – I do not know how else to speak of it. I saw that they refused to accept any money or gifts for themselves, or for their friends, or, at most, not more than was necessary to meet the very humble wants of that particular day; while I saw that they were pledged not to own any goods of any kind, save and except the clothes they wore.

And then I saw that they were great wanderers, continually travelling from place to place, and that very much on foot, as this gave them the opportunity of visiting the hamlets, cottages, farmhouses, and mansions on the way, and speaking to the people in the streets, market squares, or other open spaces on week-days as well as on Sundays, as they passed along.

I saw that they assisted at the services in The Salvation Halls wherever they came, always working in friendly co-operation with the Officers in Command; visiting the Soldiers, sick or well; hunting up backsliders, and striving to promote the interests of every Corps they visited, to the utmost of their ability.

I saw that they visited and prayed with the people from door to door, in the great cities as well as in the villages; talked to them in the streets, trains, or wherever they had opportunity, about death, judgment, eternity, repentance, Christ, and salvation.

I saw them in my dream addressing the workmen at the dock gates, at the entrances to public works, in the factories at meal hours; indeed, they were talking, praying, and singing with whomsoever they could get to listen to them, singly, or in company wherever they came.

And as I looked, I saw their number, which was very, very small at first, gradually increase until they reached quite a multitude. And the educated and well-to-do, charmed with this simple Christ like life, swelled its numbers, coming from the universities and the money­making institutions and other high places.
Do you ask me about their support? Oh! I answer, so far as I could find out in my dream, they never lacked any really necessary thing, having all the time what was above all and beyond all in worth and desirability – the abundant smile of God, and a great harvest of precious souls.

(International Staff Council Addresses 1904, General William Booth, p144-147)

Wednesday, 3 October 2012

' type of monasticism...'

Bonhoeffer's amazing quote:

'The renewal of the church will come from a new type of monasticism which only has in common with the old an uncompromising allegiance to the Sermon on the Mount.  Its high time men and women banded together to do this.'

'New monasticism' has long been a fascination...ever since the day when Major Geoff Ryan uncovered a vision of William Booth for a 'band of men and women' even within the ranks of the Salvation Army for the renewal of Salvationism and the advancement of the gospel.  That has continued through my contact with the Northumbria Community and through my readings of other new monastics.  It is everywhere....and no wonder.  It is also more than a fascination, it has become my spiritual map.

Ancient spiritual practices, a rule of life, a covenanted life are the tools which keep me sane in an insane church.  I feel like an alien in the church, in a sense...I'm talking 'church' as we organise it, as opposed to 'church' as in the movement Jesus began.

All through the history of the church, there have always been voices unconvinced about the status quo, convinced that radical renewal is needed.  When Christianity became the imperial state religion and became less and less like the movement Jesus began, the 'Desert Fathers and Mothers' moved out to the secluded places to form new community, to live again the radical call of the gospel as articulated by the Sermon on the Mount.  It was the desire to show the world that Jesus meant what he said.  In fact, they were so successful at this that they started to call the monasteries 'schools of conversion' because thats where the full commitment to a life of discipleship often happened rather in the churches.

When the indigenous church became heavily influenced by Roman Christianity, the Celtic Church continued to spread out from the Priory at Lindisfarne.  Aiden's (et al) band of missoners carried the gospel over all Northumbria and set up outposts around the crosses of the villages.  They soon became susceptible to Roman influence, but still, the intent was there.

In the times of the Reformation, when Catholicism was corrupt and the Protestants wouldn't go far enough, groups like the Anabapstists, the Lollards, the Waldensians, were persecuted from both sides.  They made the radical point of allegiance to Jesus in a time when the church was losing the plot.  Movements like the Methodists and the Salvationists which follow them were in the great dissenting tradition...dissenting from compromise to any system that limits the gospel and the Lordship of Jesus.

We're still in days when the witness has to be made.  It can be gentle, though.  As I mentioned a few posts ago, when I left the Army I left with the determine to know more of Jesus' Lordship in my recalibrate around Jesus.  This, I've discovered to my joy, is my life's work.  Its such a privilege to get paid to do it, too!  Whatever desert I'm called to go to, whatever 'denomination' I work for, whatever my local setting, its that 'new monastic' vision that inspires me simply because it takes seriously the call to discipleship and mission in the world.  It takes seriously real spiritual discipline.  It 'should' be the norm (serious discipleship) but we all know the reality, not just in others but ourselves too.

I think that even with in our churches, there needs to be a banding together - a non-exclusive witness to our own settings, a modelling of what we believe discipleship means, always inviting others in towards the central maxim of 'Jesus is Lord'.   Its so important that the movement that bears his name resembles his character, call and commission.'s to necessary dissent...creative dissonance....

Sunday, 30 September 2012

Mind Your Language!

I started to notice my aversion to this kind of talk in 'deepest, darkest Aberdeen.' Distasteful language which spoke of something that had failed generations of people in that place, that spoke no hope into anything. Something that filled most people with cynicism, made them critical, filled them with detached disinterest.

You see, there in that place they were into the third generation of adults with little interest or connection with 'the church' and so they had nothing good to say about it. It was simply another institution that had failed them: 'church' and 'Christian' were terms beyond the pale.

I sympathised.

Here in Gosforth things are different. The generation gaps aren't there so much. The church invests something in the community, but the vestiges of the Christendom legacy hang on in there. Yet, still the problem persists.

The wealthy look on in condescending disinterest in their self-satisfied worlds where religion is the sign if the weak and the church but another country club. For the less-than-rich, just ridicule really...a world of their own detached from the Christian worldview.

The world is tired of 'church'. It is tired of 'Christianity' and certainly suspicious of 'Christians'. Even in places where it works, where it is remotely meaningful, there is indifference towards the church. People don't care what happens in our sacred buildings.

I empathise.

I have a growing conviction that, whilst there is nothing intrinsically wrong with the words, 'Christian', 'church' and 'Christianity' they are not the most useful terms. They are loaded terms -negatively loaded terms - for lots of people in our everyday worlds. They can be readily replaced with dull, grey, boring irrelevant.

People are, however, interested in Jesus and God (regardless of their understanding of those names). I wonder if its time to lay the aside for a season...maybe until such times as we can paint a new vision.

Biblically, of course, the 'Christians' were only known as such by their critics and were more readily identified as 'the Way'. Simply, Jesus didn't start an 'ianity' in his name he invited people to follow him, to follow in his Way. Not so much a set of dogma to adhere to, but a lifestyle to live.

People still want that. It is why Buddhism is so popular - they offer a way of life more liveable and life-giving than sometimes the people who follow the one who called himself 'the Life' do!

So, I'm changing my language. What difference would it make to our mindset and the mind of the people if we framed our life as being 'followers of Jesus'. What if instead of speaking if church we speak of 'the movement Jesus began'.

Well, true. It might not make a huge difference, but I believe it would continue to remind me that our identity is in him and that together we are still seeking to be the continuation of his Kingdom movement.

'All things to all men...' - Paul

grace and peace,

Thursday, 27 September 2012


The biggest message that has been impressing itself upon me from various directions is that of the balance of three 'movements' of life. It is very much discernable in a whole variety of neo-monastic writings (such as 'A Passionate Life', 'Cave Refectory Road' and 'Reaching Out' and others).

By 'movements', I mean our movement towards God (UP), towards others (IN) and towards the world (OUT). Others use a triangle to emphasise this balance between these movements in our lives.

Cave Refectory Road presents a particularly helpful model by giving the movements images:

- 'Cave' is the place to which we draw away from others and our mission in the world to seek God, to pray, to engage with our Creator.

- 'Refectory' arises from the monastic practise of the common meal, the place of hospitality as mission but also as deepening in relationship and discipleship. We find emphasis on the value of shared meals and the powerful Kingdom image of feasting.

- 'Road', then, is our mission to the world...our 'going to make disciples.' Our engagement with the world as a spiritual discipline as much as an adherence to the call of Jesus.

It is not to difficult to see this pattern clearly in the life of Jesus and the movement he began. Secluded prayer, table fellowship, itinerant disciple making on the road with his talmidim/apprentices.

In post-Christendom UK, our world needs to discover not a 'system of beliefs' but rather a way of life. Author Brian McLaren makes the observation in his book 'Finding Our Way Again' of the rise in popularity of Buddhism amongst spiritual seekers and suggests it is because a Buddhist's 'path' is about life rather than dogma.

Like the disciples of Jesus, waiting to follow the first Rabbi who would call them, so our world listens to the peaceful way, whoever offers it. Yet, here we are, followers of the Way of Jesus, the Way of love, investing more energy in church survival than much else.

I wonder what those dimensions look like in your life? Your family? Our Jesus communities and in our world?

A great Old Irish word is Cymborgi...meaning 'Companions if the Heart' an ancient Band of Brothers/Sisters. Who today might commit to such a thing? I would.

Wednesday, 26 September 2012

Back to Blogging

I've been laying relatively low on the blogging front of late.  There has been a lot going on with regards our future. Many of you will have grasped that I've only just begun a 5 year (extendable) appointment as Ministry Team Leader at Trinity Church in Gosforth (a Methodist/URC parnership church), having been leading in the interim following my colleague's departure in January this year. It has been difficult to say much as that has all been going through the appropriate channels.  The job also takes up a fair chunk of my time, as you may imagine, in that its a large church of around 350 members plus another 150 adherents as well as the folks on the fringe. 

The church have been brave (and even naughty at times) in appointing me as I am neither a Methodist Minister or a URC minister...or, come to think it, of any other denomination! (Which I don't mind at all!) But...the church had a sense of what should happen with regards leadership and have pursued that.  Its all finalised and we're looking forward to what God will do.

There will be a great deal of my friends and blog-readers who will think I've gone completely mad, especially if you know some of my views on leadership, church, mission, clergy-laity divide and all the rest.  I think the amazing thing for me is that I work in a community which is willing to learn from people who are different to them, both at Trinity and in the wider networks we are a part of. 

We are pursuing a mission-focussed, multi-voiced, non-heirarchical leadership model with five-fold ministry teams guided facilitated by me and several others...we're at the beginning of an exciting new stage of development. 

Leaving all that aside, I'm simply so grateful that God is taking who I am and using it for his Kingdom.  The legacy of Salvationist spirituality is very much still mine, but enjoying so much valued input from other streams of understanding...specifically neo-monastic thinking and practice but more than that, Jesus.  Inspired by the Anabaptist tradition, I've been seeking to reorient my life around Jesus.  That might sound weird, but I've been surprised how easy it is to make our Christian lives about other things!  This has been liberating, not just for ministry, but in my personal life.

So, there are several ideas/things that have been 'bloggable' floating around of late....I hope to get going with those soon.  Bye for now.


Wednesday, 1 August 2012

New Hymn: We are People of the Kingdom

I've been enjoying the challenge over the last few weeks of preaching on subjects that folks in the congregation have asked to be dealt with.  We've covered giving, the Great Commandment, Hell, the Brutality of God in the Old Testament, and would Jesus recognise today's church?  (Light topics, I know!)

However, I've been keeping the last two Sundays, fittingly, until the end as I begin two weeks of preaching on 'Heaven'.  The first Sunday will be entitled 'Heaven:  what are we hoping for?' and the second Sunday will be 'Heaven: what are we living for?'   Basically, I'll be sharing the vision of the New Heavens and New Earth which writers like NT Wright so eloquently expound upon.

The interesting challenge came in trying to pick songs/hymns to go with the theology, given that much hymnology takes a 'sweet by-and-by', 'I'll fly away', 'Swing Low Sweet Chariot' type of theology.  So, unusually, I decided to write a hymn and I hope its decent enough to capture the biblical hope I'll be speaking about.

As I was writing, I simply became aware of the power of hymnology to help people 'Sing the Faith' and take teaching to heart...the Wesleys and Booths were on to something!

Its in Trochaic meter, which means you can sing it to tunes like 'Love Divine', 'Hydrofol', 'Blaenwern', etc etc but the tune I had in mind was the lovely tune that one would sing 'Here is love vast as the ocean' which is called 'Dim Ond Iesu.' are the words...sing up now!

1. We are people of the Kingdom,
We possess a glorious hope:
An amazing resurrection
Vast and boundless in its scope.
For the whole of God’s creation
Waits upon that glorious day
When He comes with liberation
And old things shall pass away.

2. He will come with His salvation,
And the dead in Christ shall rise.
Every knee will bow before him
When they see Him with their eyes.
Those whom God has sealed in Jesus,
Who have followed in His way,
Will receive the Father’s promise
On that awesome judgement day.

3.  Our New Earth and our New Heaven
Will come down at God’s command.
Then we’ll see the Holy City,
Made by God’s own mighty hand.
In our Resurrection bodies
We will live and move and breathe,
And the Lord will give us freedom
From the pain of passing years.

4.  In this new and glorious Kingdom
There will be no death or tears.
God will be amongst His people
He has gathered o’er the years.
Then the Lord will shout His triumph,
He will sound the loud ‘Amen’:
‘I’m the Alpha and Omega,
The Beginning and the End.’

5.  Until then, we’ll live for Jesus,
Pledge allegiance to His name,
Spread the word of life that frees us
We, His Kingdom, will proclaim.
For the whole of God’s creation
Needs a foretaste of that day
When He’ll come with liberation
And old things will pass away.

Words © Andrew M Clark, 2012.  All rights reserved.

Monday, 11 June 2012

Changed days

To be honest, I'm too busy enjoying myself to blog!

But seriously, things have changed a bit over the last few months, particularly my role at work.  With my colleague moving on in January to a new pastorate, I'm fulfilling the role of 'minister' to Trinity under the title of 'Ministry Team Leader' for the simple reason that I'm not technically a minister of either the denominations that Trinity has its roots in.  It has been an exciting journey of exploration to say the least! 

Those of you who've followed my journey longer term won't have escaped the irony in this.  I was actually trying to get out of church leadership in this form when I left the Salvation Army.  I've long explained the reasons for all that.  So what's changed?  In essence, nothing has really changed.  I still have some pretty strong views about the shape of church, mission and leadership for the 21st century...I guess the difference is that at Trinity they're happy for me to be who I'm called to be and who I'm called to be seems to be meeting a need they have at this time.  As well as that, there is also a small army of people around who make up for all the areas that are not my strongest points....and that has to be the biggest illustration of what the ministry of the whole body of Christ should be; each fulfilling his/her own part.

I'm a happy man.  Happier than I've ever been.  Not that my happiness is what its about....but it does help!  More than all of that, it is just amazing what God has done to get me from where I was to where I am.  Looking back on all the weird times, I can simple say it was all for 'such a time as this.'  As the old Sally Army chorus says 'Just where he needs me, my Lord has placed me.'  For that, I am most grateful. 

It is, quite simply, a privilege to be giving some leadership to Trinity.  You can't quite sum up Trinity in a word or a sentence...its a church on a pretty amazing journey.  They have, by no means, arrived at a destination.  I admire their determination to continue to be a dynamic and growing church, continuing to reach the community, especially young families. 

There will come a day when, like every other ministry, I pass on the baton to someone else. What comes next? That'll be interesting to see.  I'm in no rush to go anywhere.  However, the Methodist Covenant prayer is particularly significant for me at the moment, it is my honest prayer.

'I am no longer my own but yours.
Put me to what you will,
rank me with whom you will;
put me to doing,
put me to suffering;
let me be employed for you,
or laid aside for you,
exalted for you,
or brought low for you;
let me be full,
let me be empty,
let me have all things,
let me have nothing:
I freely and wholeheartedly yield all things
to your pleasure and disposal.
And now, glorious and blessed God,
Father, Son and Holy Spirit,
you are mine and I am yours.'

Amen, and Amen.

Thursday, 24 May 2012

New Book: Multi-Voiced Church

I just received news from Stuart Murray Williams about his new book.  Its bound to be a 'must read' in my opinion.  His writing of late has been profoundly helpful in trying to understand where the church is in the UK in these days.  Here is what he says about the book:

"We’re writing to let you know that our book, Multi-Voiced Church, has just been published by Paternoster. It costs £12.99 and is available through the usual channels.

Here’s a summary of the contents.

The New Testament indicates that the early churches were multi-voiced, participative and expected that the Holy Spirit to speak through all the members of the community. First-generation renewal movements through the centuries have typically also been multi-voiced, recovering this New Testament characteristic. But creeping institutionalisation has persistently eroded this so that many aspects of church life become mono-voiced or restricted to only a few voices. This book surveys the history of mono-voiced and multi-voiced expressions of church, offers a biblical basis for encouraging multi-voiced church, and explores practical ways of developing multi-voiced communities today. It explores multi-voiced worship, learning, community-building and decision-making. It argues that multi-voiced church is essential for mission in contemporary culture.

This is the first book we have written together, and we are grateful to many contributors who told us their stories, shared their experiences and offered ideas and resources for building multi-voiced churches. We’ve tried to make the book itself as multi-voiced as possible.

Sian & Stuart Murray Williams"